When Samuel Freedman published “ Jew vs. Jew: The Struggle for the Soul of American Jewry ” in August 2000, he described a community torn between Orthodoxy and liberalism, between tradition and adaptation, between continuity and assimilation.
Through vivid vignettes — a Zionist camp turned over to Satmar Hasidim, rabbis squabbling in Denver over an interfaith marriage panel, feminists reshaping synagogue liturgy, Orthodox newcomers clashing with established neighbors in Ohio — Freedman painted a family portrait in which every sibling seemed locked in combat.
The phrase “Jew vs. Jew” quickly entered the communal lexicon . Writers and rabbis invoked it to describe battles over denominational legitimacy, gender roles, liturgy, philanthropy and above all, Israel. “‘Jew vs. Jew’ s